Luke 3:11 (WEB)
He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.”Luke 3:11 · World English Bible, public domain
Bible & Money · Concordance · Book 32 of 52
Updated 2026-07-31 · Sources: 2 · 34 passages · 15 with notes · 1 misuse warning
Printed in full from the World English Bible (public domain). Every reference resolves against a local copy of that text before this page is built. The notes are editorial: they say what the passage contributes in its own context, and where a verse is routinely turned against that context, the warning sits with it. Read how we read Scripture on money first.
He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.”Luke 3:11 · World English Bible, public domain
12Tax collectors also came to be baptized, and they said to him, “Teacher, what must we do?” 13He said to them, “Collect no more than that which is appointed to you.” 14Soldiers also asked him, saying, “What about us? What must we do?” He said to them, “Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages.”Luke 3:12-14 · World English Bible, public domain
John's answer to tax collectors and soldiers: don't extort, don't overcharge, be content with your wages. Occupational ethics without changing occupation.
“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,Luke 4:18 · World English Bible, public domain
18“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, 19and to proclaim the acceptable year of the Lord.”Luke 4:18-19 · World English Bible, public domain
Jesus reads Isaiah 61 and stops before the judgment clause - 'the acceptable year of the Lord' is jubilee language.
“But woe to you who are rich! For you have received your consolation.Luke 6:24 · World English Bible, public domain
34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. 35But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.Luke 6:34-35 · World English Bible, public domain
Lend expecting nothing back. Many readers take this to reframe family lending as giving.
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”Luke 6:38 · World English Bible, public domain
47Everyone who comes to me, and hears my words, and does them, I will show you who he is like. 48He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 49But he who hears, and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”Luke 6:47-49 · World English Bible, public domain
Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.Luke 10:7 · World English Bible, public domain
30Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 31By chance a certain priest was going down that way. When he saw him, he passed by on the other side. 32In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. 33But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, 34came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. 35On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ 36Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?” 37He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”Luke 10:30-37 · World English Bible, public domain
The Samaritan spends his own money, commits to further cost, and delegates care. Costly, structured mercy.
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.Luke 11:42 · World English Bible, public domain
13One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.” 14But he said to him, “Man, who made me a judge or an arbitrator over you?” 15He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”Luke 12:13-15 · World English Bible, public domain
Jesus refuses to arbitrate an inheritance dispute and diagnoses covetousness instead. Essential for family estate conflict.
He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”Luke 12:15 · World English Bible, public domain
16He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly. 17He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’ 18He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods. 19I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry.”’ 20“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’ 21So is he who lays up treasure for himself, and is not rich toward God.”Luke 12:16-21 · World English Bible, public domain
The rich fool. Crucially, his sin is not saving - it is hoarding with no reference to God or neighbor, and assuming he owns his own timeline. Do not use this to attack retirement saving.
22He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. 23Life is more than food, and the body is more than clothing. 24Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! 25Which of you by being anxious can add a cubit to his height? 26If then you aren’t able to do even the least things, why are you anxious about the rest? 27Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith? 29Don’t seek what you will eat or what you will drink; neither be anxious. 30For the nations of the world seek after all of these things, but your Father knows that you need these things. 31But seek God’s Kingdom, and all these things will be added to you. 32Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom. 33Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys. 34For where your treasure is, there will your heart be also.Luke 12:22-34 · World English Bible, public domain
Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.Luke 12:33 · World English Bible, public domain
35“Let your waist be dressed and your lamps burning. 36Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him. 37Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them. 38They will be blessed if he comes in the second or third watch, and finds them so. 39But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into. 40Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”Luke 12:35-40 · World English Bible, public domain
Readiness for an unknown hour. The disposition behind insurance and estate planning alike.
8“When you are invited by anyone to a marriage feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, 9and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. 10But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. 11For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”Luke 14:8-11 · World English Bible, public domain
12He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. 13But when you make a feast, ask the poor, the maimed, the lame, or the blind; 14and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”Luke 14:12-14 · World English Bible, public domain
28For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? 29Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him, 30saying, ‘This man began to build, and wasn’t able to finish.’Luke 14:28-30 · World English Bible, public domain
Count the cost before you build. Budgeting taught by Jesus.
31Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.Luke 14:31-32 · World English Bible, public domain
11He said, “A certain man had two sons. 12The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. 13Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. 14When he had spent all of it, there arose a severe famine in that country, and he began to be in need. 15He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. 16He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. 17But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! 18I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. 19I am no more worthy to be called your son. Make me as one of your hired servants.”’ 20“He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’ 22“But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. 23Bring the fattened calf, kill it, and let us eat, and celebrate; 24for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate. 25“Now his elder son was in the field. As he came near to the house, he heard music and dancing. 26He called one of the servants to him, and asked what was going on. 27He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ 28But he was angry, and would not go in. Therefore his father came out, and begged him. 29But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. 30But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’ 31“He said to him, ‘Son, you are always with me, and all that is mine is yours. 32But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”Luke 15:11-32 · World English Bible, public domain
An early inheritance distribution squandered - then restored by grace. The most emotionally powerful money story in scripture.
1He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions. 2He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’ 3“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg. 4I know what I will do, so that when I am removed from management, they may receive me into their houses.’ 5Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’ 6He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. 9I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. 10He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. 11If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12If you have not been faithful in that which is another’s, who will give you that which is your own? 13No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”Luke 16:1-13 · World English Bible, public domain
The shrewd manager. Hard parable - Jesus commends foresight, not dishonesty. Requires careful handling.
10He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. 11If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12If you have not been faithful in that which is another’s, who will give you that which is your own?Luke 16:10-12 · World English Bible, public domain
Faithfulness scales: how you handle a little predicts how you handle much.
No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”Luke 16:13 · World English Bible, public domain
19“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. 20A certain beggar, named Lazarus, was taken to his gate, full of sores, 21and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores. 22The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried. 23In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. 24He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’ 25“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish. 26Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’ 27“He said, ‘I ask you therefore, father, that you would send him to my father’s house; 28for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’ 29“But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’ 30“He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’ 31“He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”Luke 16:19-31 · World English Bible, public domain
The rich man and Lazarus. Note the rich man's sin is never stated as fraud - it is indifference at his own gate.
9He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. 10“Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. 11The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector. 12I fast twice a week. I give tithes of all that I get.’ 13But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”Luke 18:9-14 · World English Bible, public domain
The Pharisee's tithe is offered as evidence of merit - and rejected.
18A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?” 19Jesus asked him, “Why do you call me good? No one is good, except one—God. 20You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’” 21He said, “I have observed all these things from my youth up.” 22When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me.” 23But when he heard these things, he became very sad, for he was very rich. 24Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom! 25For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into God’s Kingdom.” 26Those who heard it said, “Then who can be saved?” 27But he said, “The things which are impossible with men are possible with God.” 28Peter said, “Look, we have left everything, and followed you.” 29He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake, 30who will not receive many times more in this time, and in the world to come, eternal life.”Luke 18:18-30 · World English Bible, public domain
1He entered and was passing through Jericho. 2There was a man named Zacchaeus. He was a chief tax collector, and he was rich. 3He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short. 4He ran on ahead, and climbed up into a sycamore tree to see him, for he was going to pass that way. 5When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” 6He hurried, came down, and received him joyfully. 7When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.” 8Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.” 9Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham. 10For the Son of Man came to seek and to save that which was lost.”Luke 19:1-10 · World English Bible, public domain
Zacchaeus - repentance produced restitution at 4x plus half his goods to the poor.
11As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately. 12He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13He called ten servants of his, and gave them ten mina coins, and told them, ‘Conduct business until I come.’ 14But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’ 15“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. 16The first came before him, saying, ‘Lord, your mina has made ten more minas.’ 17“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’ 18“The second came, saying, ‘Your mina, Lord, has made five minas.’ 19“So he said to him, ‘And you are to be over five cities.’ 20Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, 21for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’ 22“He said to him, ‘Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow. 23Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ 24He said to those who stood by, ‘Take the mina away from him, and give it to him who has the ten minas.’ 25“They said to him, ‘Lord, he has ten minas!’ 26‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. 27But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”Luke 19:11-27 · World English Bible, public domain
He called ten servants of his, and gave them ten mina coins, and told them, ‘Conduct business until I come.’Luke 19:13 · World English Bible, public domain
'Trade until I come.' Enterprise as an assignment during the master's absence.
20They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. 21They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God. 22Is it lawful for us to pay taxes to Caesar, or not?” 23But he perceived their craftiness, and said to them, “Why do you test me? 24Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.” 25He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.” 26They weren’t able to trap him in his words before the people. They marveled at his answer, and were silent.Luke 20:20-26 · World English Bible, public domain
1He looked up, and saw the rich people who were putting their gifts into the treasury. 2He saw a certain poor widow casting in two small brass coins. 3He said, “Truly I tell you, this poor widow put in more than all of them, 4for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”Luke 21:1-4 · World English Bible, public domain
He said to them, “When I sent you out without purse, and wallet, and shoes, did you lack anything?” They said, “Nothing.”Luke 22:35 · World English Bible, public domain